## Ebook Rule of Experts: Egypt, Techno-Politics, Modernity, by Timothy Mitchell

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Can one explain the power of global capitalism without attributing to capital a logic and coherence it does not have? Can one account for the powers of techno-science in terms that do not merely reproduce its own understanding of the world?

Rule of Experts examines these questions through a series of interrelated essays focused on Egypt in the twentieth century. These explore the way malaria, sugar cane, war, and nationalism interacted to produce the techno-politics of the modern Egyptian state; the forms of debt, discipline, and violence that founded the institution of private property; the methods of measurement, circulation, and exchange that produced the novel idea of a national "economy," yet made its accurate representation impossible; the stereotypes and plagiarisms that created the scholarly image of the Egyptian peasant; and the interaction of social logics, horticultural imperatives, powers of desire, and political forces that turned programs of economic reform in unanticipated directions.

Mitchell is a widely known political theorist and one of the most innovative writers on the Middle East. He provides a rich examination of the forms of reason, power, and expertise that characterize contemporary politics. Together, these intellectually provocative essays will challenge a broad spectrum of readers to think harder, more critically, and more politically about history, power, and theory.

• Sales Rank: #450165 in Books
• Published on: 2002-11
• Original language: English
• Number of items: 1
• Dimensions: 9.00" h x 1.00" w x 6.00" l, 1.30 pounds
• Binding: Paperback
• 423 pages

About the Author
Timothy Mitchell, Professor, Department of Middle East and Asian Studies, Columbia University, is the author of Colonising Egypt (California, 1991, with a new preface), and editor of Questions of Modernity (2000).

Most helpful customer reviews

30 of 32 people found the following review helpful.
Thoughtful and envigorating
By A Customer
Mitchell's "Colonising Egypt" transformed my experience as a student in Egypt, so I was looking forward to this work from one of the best minds in in Middle East Studies. "Rule of Experts: Egypt, Techno-Politics, Modernity" does not disappoint. Mitchell's work is self-reflective, de-orientalized, thought-provoking scholarship. Mitchell not only connects contemporary political and postmodern theory to his Egyptian primary sources, but he extends theory in new directions and unique interdisiplinary ways. Mitchell empowers the reader to think critically about the negative influences of power and hegemonic discourse on policy and scholarship to create distorted representations and self-fulfilling, self-replicating prophecies. We need more writers like Mitchell to question and challenge the current theory and expertise that has so much currency and momentum in the echo chambers of the Washington Consensus.
The essays cover a wide range of 20th-century topics from malaria to mapmaking, from the manipulated image of the peasant to techno-political nonsense in current development praxis. I have long believed that developmental applications of modern economic theory are very much a "faith-based" process, and Mitchell has put these thoughts in engaging prose. In addition, I was particularly impressed by the chapter on violence, which helped me frame my own thinking on violence, for example, in Syria, Algeria, or Tunisia, places where not so hidden violence functions as an instrument of power and social control. Mitchell writes eloquently on issues that have troubled most of those who work or live or travel in the developing world and who have not found the right language to express their reservations about the descriptive and prescriptive power of current scholarship and techno-political expertise.

10 of 11 people found the following review helpful.
Complex, but intriguing
By M. Johnson
In many respects, Timothy Mitchell's Rule of Experts appears to be a cautionary tale of unintended consequences for modern policy makers and economists of the western world, as these experts work to decipher market relationships and implement market policies in non-western nations. But Mitchell's book, with its message seemingly so obvious, goes much deeper as it challenges the very framework historians use when examining non-western cultures. Mitchell does this by bringing into question the creation of the nation-state of Egypt and by tracing the genealogy of how "the economy" came to arrive at its present meaning. He also studies the term capitalism, arguing that it is not as definitive as is assumed in western culture. To examine how these ideas build a framework to help the reader understand their importance in studying poverty, Mitchell uses several themes, three of which will be examined here: first, terms that represent accepted ideas often conceal more than they reveal; second, capital can develop characteristics that allow it to function as both human and nonhuman; and third, property equals power, thus no property equals no power.

First, Mitchell spends a great deal of time tracing the history of the transformation of the term "economy" to "the economy." While this may not seem to be directly related to a discourse on poverty, Mitchell explains for the reader how economy, until the twentieth century, referred to a husbanding of resources or a"'proper governing' of the community's affairs" (pp. 81-82), even when used in relation to a nation-state. It was only through colonialism that the transformation from "economy" to "the economy" was made, and it is the colonized nation of Egypt that Mitchell examines. Here, Mitchell shows how another accepted western idea - that of the nation-state - created great wealth for some in Egypt, while creating or increasing the poverty of others. His argument is well researched, and traces how the European estate along with the production of cotton and sugar cane as cash crops led to property disputes and eventually to land seizures. This, tied to the creation of the Aswan Dam's shrinking the area of arable land, impoverished the "peasant" class to subsistent levels. This study of "the economy" allowed the experts to distance themselves from their object of study (Egypt), and in so doing, allowed them to conceal both their own role within the economic structure, and their failure to address the underlying issue causing the growing poverty of the "peasant" class. The economy, the nation-state, and even the peasant, Mitchell argues, should not be accepted as given; to understand the use of these terms and their impact, their genealogy and current meanings must be questioned.

Second, Mitchell examines Marxist ideas on capital as both a human and nonhuman entity; after examining this theory in chapter one, Mitchell alludes to this theme periodically throughout the book. In chapter one, he uses a particular example, Ahmud 'Abbud, to show how this personification of capital is possible. After obtaining capital, 'Abbud became an agent of his capital in several instances (most of these involved his efforts to obtain government contracts for various projects, with the most notable involved with the Aswan Dam) as he sought new ways to increase his wealth. With this clear example eloquently portrayed for the reader, Mitchell's use of this theme returns in his sections, Peasant Studies and Fixing the Economy, as he examines first Fathy and his village at Gurna. While Mitchell is writing about Fathy to illustrate the larger issue of the making of a nation by establishing an Egyptian past that has remained unchanged for six thousand years, he nonetheless alludes to the personification of capital as Fathy received his contract to build his village for the peasants, because he came from a well-to-do family of architects that sought out government-funded projects. Only the wealthy and the government could afford the architectural services of Fathy; therefore, Fathy had to represent his capital as he (or his family) sought out these well-paying contracts. This same theme returns again as Mitchell examines the expertise provided by western entities (mainly the U.S.) as government agencies such as USAID, in order to provide a future market for U.S. wheat, provided detailed analyses describing why Egypt needed to import U.S. wheat. This expertise, while supplied on the pretext of modernizing Egypt, served the largest owners/producers of the wheat they recommended that Egypt buy.

Last, Mitchell illustrates repeatedly the idea that property equals power, and therefore no property equals no power. Again, much of the groundwork for this theme is laid in chapter one as Mitchell examines the history of Egypt, beginning with the malarial epidemics of the 1940s, the dam built at Aswan, and the property policies that allowed Egyptians such as Ahmud 'Abbud to accumulate large tracts of land for growing sugar cane. While 'Abbud was increasing his land holdings, he was increasing his power. By the same token, many of the "peasants" that had to give up land for 'Abbud, and others like him, were becoming landless. This, in turn, made them more powerless than before, because now they had to become day wage earners, and very often they did not earn enough to live on a daily basis. This lead to indebtedness, and a form of indentured serfdom. This theme returns again in Peasant Studies, as Mitchell writes his chapter entitled, "Nobody Listens to a Poor Man." The title alone speaks to the theme; Mitchell's examination of the central power of the state, or rather, the constructs assuming central power of the state, is apropos, because the power is not in the fields of the laborers. This theme is also present in the third section of the book, as Mitchell examines the fixing of the Egyptian economy. Again, the peasant is powerless and has no voice (with one notable exception: the bread riots) as the central government of Egypt complies with demands made by the International Monetary Fund, even though these demands have the intended consequence of making the poor poorer, at least in the short term.

To understand Rule of Experts in relation to poverty, the reader must examine some basic themes: first, terms that represent accepted ideas often conceal more than they reveal; second, capital can develop characteristics that allow it to function as both human and nonhuman; and third, property equals power, thus no property equals no power. It is with these three themes that Mitchell creates a coherent body of essays, serving the overarching idea of challenging the basic constructs western historians use when examining non-western cultures. He shows the reader why it is necessary to question basic assumptions that social scientists, economists, and policy makers ascribe to if they are used out of context.

0 of 0 people found the following review helpful.
Good book, bad Kindle edition
By Emmanuel Norris
It's clear the author has an amazing grasp of Egyptian history, and it's a joy to read about issues and events affecting the poor and disenfranchised that are rarely explored. At the same time, this is not easy reading. It's very dense and complicated - I think you'd need a PhD in cultural theory and semiotics and another in Middle East history to fully understand everything, which makes it very hard to put down in the middle of an essay and pick up a day or two later. As a reader who likes to sneak in a few minutes here and there throughout the day, I've found it a big challenge to set aside the hour or so of careful reading that each essay demands. If you're the type of person who can, I think you'll find the book rewarding.

Unfortunately, the author's admirable effort is marred by a simply bad Kindle edition. Footnotes are not linked, making it very difficult to hop to the back to look up a source. You cannot change the font from what I found to be a very unpleasant one. And chapters are not marked; as far as the Kindle is concerned the whole book is one big chapter. On the plus side, at least the illustrations have been converted legibly.

See all 7 customer reviews...

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## Free Ebook Rethinking American History in a Global AgeFrom University of California Press

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In rethinking and reframing the American national narrative in a wider context, the contributors to this volume ask questions about both nationalism and the discipline of history itself. The essays offer fresh ways of thinking about the traditional themes and periods of American history. By locating the study of American history in a transnational context, they examine the history of nation-making and the relation of the United States to other nations and to transnational developments. What is now called globalization is here placed in a historical context.

A cast of distinguished historians from the United States and abroad examines the historiographical implications of such a reframing and offers alternative interpretations of large questions of American history ranging from the era of European contact to democracy and reform, from environmental and economic development and migration experiences to issues of nationalism and identity. But the largest issue explored is basic to all histories: How does one understand, teach, and write a national history even as one recognizes that the territorial boundaries do not fully contain that history and that within that bounded territory the society is highly differentiated, marked by multiple solidarities and identities?

Rethinking American History in a Global Age advances an emerging but important conversation marked by divergent voices, many of which are represented here. The various essays explore big concepts and offer historical narratives that enrich the content and context of American history. The aim is to provide a history that more accurately reflects the dimensions of American experience and better connects the past with contemporary concerns for American identity, structures of power, and world presence.

• Sales Rank: #863759 in Books
• Published on: 2002-05-14
• Original language: English
• Number of items: 1
• Dimensions: 9.00" h x 1.00" w x 6.00" l, 1.28 pounds
• Binding: Paperback
• 436 pages

Review
"Like "The Social Sciences in Historical Study, the Social Science Research Council's 1954 publication that signaled new claims for history as a social science, this dense, intensely serious volume is likely to serve another generation of scholars as an agenda for American-history writing."--"Chronicle of Higher Education

From the Inside Flap
"In One eloquent essay after another, some of the wisest historians of our time write American history in a grand cosmopolitan context. From the era of discovery to the present, histories that we thought we knew—of labor, of race relations, of politics, of gender relations, of diplomacy, of ethnicity—are more richly understood when causes and consequences are traced throughout the globe. One emerges invigorated, ready to welcome a new American history for a new international century."—Linda K. Kerber, author of No Constitutional Right to Be Ladies: Women and the Obligations of Citizenship

"Rethinking American History in a Global Age is an extremely stimulating and thought-provoking collection of essays written by leading historians who offer wider contexts for illuminating the traditional themes and issues of American national history. Particularly impressive is the book's combination of caution and original, sometimes daring insights."—David Brion Davis, author of In the Image of God: Religion, Moral Values, and Our Heritage of Slavery

"For decades American historians have been urging one another to place our culture in comparative or transnational perspective. Thomas Bender's unique volume includes not only essays theorizing such efforts and essays exemplifying such work at its most successful and its most provocative, it also provides more skeptical assessments questioning whether American historians can meet the challenge of overcoming our longstanding national preoccupations. Rethinking American History in a Global Age is an indispensable book that will shape the work of a rising generation of historians whose horizons will extend beyond our own shores."—James T. Kloppenberg, author of The Virtues of Liberalism

From the Back Cover
"In One eloquent essay after another, some of the wisest historians of our time write American history in a grand cosmopolitan context. From the era of discovery to the present, histories that we thought we knew--of labor, of race relations, of politics, of gender relations, of diplomacy, of ethnicity--are more richly understood when causes and consequences are traced throughout the globe. One emerges invigorated, ready to welcome a new American history for a new international century."--Linda K. Kerber, author of "No Constitutional Right to Be Ladies: Women and the Obligations of Citizenship

""Rethinking American History in a Global Age is an extremely stimulating and thought-provoking collection of essays written by leading historians who offer wider contexts for illuminating the traditional themes and issues of American national history. Particularly impressive is the book's combination of caution and original, sometimes daring insights."--David Brion Davis, author of "In the Image of God: Religion, Moral Values, and Our Heritage of Slavery

"For decades American historians have been urging one another to place our culture in comparative or transnational perspective. Thomas Bender's unique volume includes not only essays theorizing such efforts and essays exemplifying such work at its most successful and its most provocative, it also provides more skeptical assessments questioning whether American historians can meet the challenge of overcoming our longstanding national preoccupations. "Rethinking American History in a Global Age is an indispensable book that will shape the work of a rising generation of historians whose horizons will extend beyond our own shores."--James T.Kloppenberg, author of "The Virtues of Liberalism

Most helpful customer reviews

0 of 1 people found the following review helpful.
Five Stars
By AB
ok

0 of 3 people found the following review helpful.
Five Stars
By Wanda C. Mullikin
Interesting insights

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## PDF Download The Challenge of Fundamentalism: Political Islam and the New World Disorder, by Bassam Tibi

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Long before the tragic events of September 11, 2001, Islamic fundamentalism was exerting a significant influence in nearly every corner of the world. Bassam Tibi, a widely recognized expert on Islam and Arab culture, offers an important and disquieting analysis of this particular synthesis of religion and politics. A Muslim and descendant of a famous Damascene Islamic scholar family, Tibi sees Islamic fundamentalism as the result of Islam's confrontation with modernity and not only--as it is widely believed--economic adversity. The movement is unprecedented in Islamic history and parallels the inability of Islamic nation-states to integrate into the new world secular order.

For this updated edition, Tibi has written a new preface and lengthy introduction addressing Islamic fundamentalism in light of and since September 11.

• Sales Rank: #436419 in Books
• Published on: 2002-08-05
• Original language: English
• Number of items: 1
• Dimensions: 9.00" h x .60" w x 6.00" l, 1.00 pounds
• Binding: Paperback
• 256 pages

From Publishers Weekly
In the global fragmentation that has emerged from the end of the Cold War, Islamic fundamentalism threatens to provoke a "new world disorder," Tibi argues. A professor of international relations at the University of Gottingen, Germany, Tibi take great pains to point out the differences between Islamic spiritual faith, which he maintains poses no threat, and Islamic fundamentalism, which he views as a primarily political response to Western dominance. The fundamentalist revolt, he explains, targets not just Western political power but Western culture and value as well. Tibi makes a strong and urgent argument that this rejection of the West contributes to a global balkanization that must be addressed as we enter the 21st century. Islamic fundamentalism challenges the Western-based notion of a world order of nation-states because Islam rejects such boundaries and claims its own place as the legitimate organizing force of the world. Tibi contends that the prevailing approach in international relations of dismissing Islamic rhetoric because it poses no real military threat to the West misses the point that fundamentalist activists exacerbate cultural divisions that seriously threaten peace everywhere. No less than a clarion call to address what Tibi argues are deteriorating world relations before it's too late, this book urges political and religious leaders to foster cultural and religious tolerance among the world's religions.
Copyright 1998 Reed Business Information, Inc.

From Library Journal
Fundamentalism is generally viewed as a reemergent traditional religion expressing itself in the wider society through rigid politics. Tibi, a professor of international relations at the University of Gottingen and the author of several books on modern Arab history and politic, sees Islamic fundamentalism as a modern totalitarian political movement that makes selective use of popular religious devotion. Explaining that all major religions can be used for such tight social control, Tibi argues that Islamic fundamentalism, inherently violent and repressive, creates social disorder and is a sort of communism in ecclesiastical garb. This highly informed and technical work, aimed at historians and political scientists, rewards careful study. Recommended for academic libraries and public libraries with substantial collections in religion or modern politics.?James F. DeRoche, Alexandria, VA
Copyright 1998 Reed Business Information, Inc.

Review
"[Tibi] expresses empathy for those Muslims struggling against despotic states at home and against Western hegemony from abroad. . . . All should relish chapters seven through nine, where he introduces the ideas of representative Muslim fundamentalists and exposes in cogent critiques their ahistorical and often tautological approaches."--"Foreign Affairs

Most helpful customer reviews

41 of 45 people found the following review helpful.
In-depth analysis that looks at reality, not the sensational
By A Customer
I actually read this book (or main essays therefrom) in German. (The author teaches at the University of Tuebingen in Germany, and I believe publishes in that language) Having grown up in the Middle-East, I found Prof. Tibi's description of both events and realities on the ground to be very faithful to the truth. The very satisfying thing about his writing is his scientific-neutral (with a twist of anthropology, economics as well as just plain common sense) approach. There are countless books out there written by Arab "scholars" and "I've been there and understand it all" western journalists who more often than not just highlight one fact without showing interdependence of economic conditions, sociological stratification and cultural alienation that help explain the mess brought about by the rapid introduction of modernity into a world that heretofore had a limited sense of nationhood, let alone a secular societal organization.
Bassam Tibi has this very rare objectivity due to not having the inferiority complex vis-a-vis the "West" which unfortunately plagues most if not all Arab and Middle-Eastern academia.

12 of 12 people found the following review helpful.
Answers to Post 9/11 Questions
By Thomas J. Tucker
This brilliant and prescient volume (written in 1997) belongs in the library of anyone interested in military history or world affairs as well as general academic circulation. It should be mandatory reading for anyone in Western government. It's one of the most important books written about the turmoil in our world today. A non-academic, I found it a revelation. Questions about the silence of the non-violent, "moderate" Muslims receive tentative answers in these pages. It also deals with the widespread fundamental movement within Islam of which the terrorists compose only a tiny percentage. It sets the historical framework for the acceptance of Islamic fundamentalism, in its many imperfect forms, as a reaction to the foolish post WWI decision of the French and British foreign offices in dividing the Arabic Middle East into arbitrary nation-states. They were never accepted by many Muslims who regarded them as an irrevelent impostion by the West. As a Muslim, Tibi demonstrates great courage in detailing the inherent inconsistences in Islamic fundamentalism thought as well as its lack of historical grounding in traditional Islam. He places Islamic fundamentalism in the political arena. Nothing is more potent than religion coupled to political drive for change. He's careful to point out there are many fundamental movements worldwide that have nothing to do with Islam. I've just touched the surface of the many important points Tibi raises.

6 of 7 people found the following review helpful.
One of the most important works on Islamic Fundamentalism from Westerners
By Sage107
The fact that this book was written several years before 9/11 tells wonders to how deep the problem with Islamism (i.e Islamic extreminism/fundamentalism) was throughout the globe well before the attacks on the World Trade Center and the Pentagon. As a U.S. student of international relations, this was one of the first books that exposed me to the problem of Islamic fundamentalism and I am glad it was the primer. I have gone on to read other books and I am just astonished by the disinformation and as well the misinformation presented by authors claiming to interpret the inner psyche of fundamentalists. What disturbs me the most about other authors is that most do no even read or write and Arabic. In turn, they rely on translations by others which could be easily misconstrued from a difficult dialect such as Arabic and the style and prose of Quranic verses.

Professor Tibi, on the other hand, does not suffer from this pathology. Aside from being able to speak and write fluently in Arabic, Professor Tibi is an Arab as well as a devout Muslim - a moderate one at that. Furthermore, Professor Tibi has actually traveled all over the world, into some of the most violent and volatile regional hotbeds to experience first hand the problem with Islamic fundamentalism. To understand the roots the problem, I believe one cannot sit in the comfort of Washington, D.C. think tanks or American universities: the dimensional problems associated with Islamic fundamentalism require proactive engagement. But thankfully, most readers and students will not have to experience such hardship because of Professor. Tibi's work.

It would be difficult to do justice to Professor Tibi works in such a short review. Having said that, here are three important points I felt are worthy of notice. First, Prof. Tibi contends that Islamic fundamentalism is not at war with the West, but at war with secular nation-states. He contends convincingly that the concept of the nation-state is foreign to Islam. He cites several passages from the Quran that support this contention and goes on to explain how such an political arrangement - often advocated by the West - is incompatible with current understanding of Islam by followers. Second, he strongly advocates that Islamic fundamentalism (he refers to it as Islamism as well) as a pure political apparatus to undermine the apologists of the nation-state. He does this by showing the contradictions between the interpretations of fundamentalist teachings and works to that of the Quran. By following this methodology, Professor Tibi lays out the framework for Islam as the peaceful religion and its rogue opposite (Islamism) which twists the teachings in the Quran to sanction terrorism as means to its political ends. Third, he discusses the West's inability to escapes its "Orientalism" when it comes to interpreting and understanding Islamic fundamentalism. Orientalism implies the Western perspective of old-fashioned and prejudiced outsider interpretations of other cultures and peoples. In other words, an ethnocentric bias to which the West consistently interprets the events of fundamentalism. He believes that as long as the West continues viewing the problem of fundamentalism through this prism, the problem will continue perhaps perpetually.

Needless to say this book really expanded my "horizons" on this contentious subject. Considering that I am not Arab, Islamic, or born in the Middle East, I think what I appreciated most about this book is how the entire discourse is underpinned in peace studies from an individual that fills all three of these voids. Such an approach ultimately advocates a pragmatic solution to the problem with Islamism and helps preserve Islam as a spiritual faith.

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@ Get Free Ebook Rome and the Mysterious Orient: Three Plays by Plautus, by Plautus

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Still funny after two thousand years, the Roman playwright Plautus wrote around 200 B.C.E., a period when Rome was fighting neighbors on all fronts, including North Africa and the Near East. These three plays—originally written for a wartime audience of refugees, POWs, soldiers and veterans, exiles, immigrants, people newly enslaved in the wars, and citizens—tap into the mix of fear, loathing, and curiosity with which cultures, particularly Western and Eastern cultures, often view each other, always a productive source of comedy. These current, accessible, and accurate translations have replaced terms meaningful only to their original audience, such as references to Roman gods, with a hilarious, inspired sampling of American popular culture—from songs to movie stars to slang. Matching the original Latin line for line, this volume captures the full exuberance of Plautus's street language, bursting with puns, learned allusions, ethnic slurs, dirty jokes, and profanities, as it brings three rarely translated works—Weevil (Curculio), Iran Man (Persa), and Towelheads (Poenulus)—to a wide contemporary audience.

Richlin's erudite introduction sets these plays within the context of the long history of East-West conflict and illuminates the role played by comedy and performance in imperialism and colonialism. She has also provided detailed and wide-ranging contextual introductions to the individual plays, as well as extensive notes, which, together with these superb and provocative translations, will bring Plautus alive for a new generation of readers and actors.

• Sales Rank: #1294321 in Books
• Published on: 2005-12-12
• Original language: English
• Number of items: 1
• Dimensions: 9.00" h x .80" w x 6.00" l, .95 pounds
• Binding: Paperback
• 302 pages

From the Inside Flap
"Amy Richlin is a gifted and original scholar who has taught a whole generation of classicists and their students answers to the question, What made the Romans laugh? Now it turns out she has contemporary cultures' number as well. She translates Roman laughter into American laughter. From its ingeniously banal title onwards, Rome and the Mysterious Orient brings three remarkable and rarely performed comedies to life on the page and—one hopes, often—the stage."—James Tatum, author of Plautus: The Darker Comedies

About the Author
Amy Richlin, Professor of Classics at the University of California, Los Angeles, is author of The Garden of Priapus: Sexuality and Aggression in Roman Humor (revised edition, 1992), editor of Pornography and Representation in Greece and Rome (1992), and coeditor, with Nancy Sorkin Rabinowitz, of Feminist Theory and the Classics (1993).

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2 of 2 people found the following review helpful.
Less than Zero
By Margaret Hall
Plautus deserves an apology.

0 of 4 people found the following review helpful.
Rome and the Mysterious Orient: Three Plays by Plautus
By Timothy Mckenna
I bought this textbook for school. It truly is an outstanding reference textbook. I recommend it for all students of the classics and Ancient History.

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More than twenty years after its original publication, The Case for Animal Rights is an acknowledged classic of moral philosophy, and its author is recognized as the intellectual leader of the animal rights movement. In a new and fully considered preface, Regan responds to his critics and defends the book's revolutionary position.

• Sales Rank: #357417 in Books
• Published on: 2004-09-17
• Original language: English
• Number of items: 1
• Dimensions: 8.25" h x 1.20" w x 5.50" l, 1.25 pounds
• Binding: Paperback
• 474 pages

Review
""The Case for Animal Rights "is beyond question the most important philosophical contribution to animal rights and is a major work in moral philosophy."--"Animal Law Review"

From the Inside Flap
"Aristotle, Aquinas, Descartes, Kant, Bentham, Mill: all thought seriously about the role of animals in our lives. But not until Tom Regan published The Case for Animal Rights did the world possess a theory of the rights of animals. When philosophy students come to this issue hundreds of years from now, they will read the greats in light of the arguments presented here."—Gary L. Comstock, editor of Life Science Ethics

"Tom Regan's now classic Case For Animal Rights blends careful argument with intense moral concern. For two decades, where Regan has been taken seriously, animals have been better off and people have become better persons. This new edition is a welcome sign of this influence continuing."—Holmes Rolston, III, University Distinguished Professor, Colorado State University

"A bold and nuanced analysis of the inherent value and moral standing of nonhuman animals. It may also be the most consistent and unyielding defense of animal rights."—Tom L. Beauchamp, Georgetown University

"The most powerful and plausible consideration of the issues and defense of animal rights yet to be produced (or likely to be)."—Richard Wasserstrom

"By far the best work on the subject, and will continue to be the definitive work for years to come . . . .[It is] destined to become a 'modern classic' in the field of ethics, alongside Rawls’s A Theory of Justice and Nozick’s Anarchy, State, and Utopia."—Alastair S. Gunn, coauthor of Hold Paramount

Praise for the first edition:

"Unquestionably the best work yet to appear in its field, surpassing even Peter Singer's famous Animal Liberation in originality, thoroughness, and rigor."—Choice

"The Case for Animal Rights is beyond question the most important philosophical contribution to animal rights and is a major work in moral philosophy."—Animal Law Review

"The most powerful and plausible consideration of the issues and defense of animal rights yet to be produced (or likely to be)."—Richard Wasserstrom, author of Philosophy and Social Issues (1980)

From the Back Cover
"Aristotle, Aquinas, Descartes, Kant, Bentham, Mill: all thought seriously about the role of animals in our lives. But not until Tom Regan published "The Case for Animal Rights did the world possess a theory of the rights of animals. When philosophy students come to this issue hundreds of years from now, they will read the greats in light of the arguments presented here."--Gary L. Comstock, editor of "Life Science Ethics

"Tom Regan's now classic "Case For Animal Rights blends careful argument with intense moral concern. For two decades, where Regan has been taken seriously, animals have been better off and people have become better persons. This new edition is a welcome sign of this influence continuing."--Holmes Rolston, III, University Distinguished Professor, Colorado State University

"A bold and nuanced analysis of the inherent value and moral standing of nonhuman animals. It may also be the most consistent and unyielding defense of animal rights."--Tom L. Beauchamp, Georgetown University

"The most powerful and plausible consideration of the issues and defense of animal rights yet to be produced (or likely to be)."--Richard Wasserstrom

"By far the best work on the subject, and will continue to be the definitive work for years to come . . . .[It is] destined to become a 'modern classic' in the field of ethics, alongside Rawls's "A Theory of Justice and Nozick's "Anarchy, State, and Utopia."--Alastair S. Gunn, coauthor of "Hold Paramount

Most helpful customer reviews

52 of 60 people found the following review helpful.
Beats the heck out of Peter Singer
By John S. Ryan
As I suggested long ago in my review of Peter Singer's _Animal Liberation_, while I applaud Singer for pointing out numerous ways in which our treatment of animals could be improved, I don't find his "utilitarian" ethical arguments very persuasive.

But Tom Regan's now-classic book -- this one -- is a different story. This is a tour-de-force of ethical argumentation that makes the titular case about as well as it's ever going to be made. Regan doesn't simplify any issues and he's very much alive to fine ethical nuances. And he sets out his case with both rigor and vigor.

Probably most of us won't have any problem agreeing that at least some nonhuman animals are conscious, but there _have_ been people who have denied it (most famously, Rene Descartes). So for completeness, Regan begins with a careful discussion of the question. Avoiding simplistic answers and over-eager claims about research on e.g. animal language, he mounts a solid case that at least some nonhumans do possess consciousness.

(Some of his arguments are a bit weaker than he thinks they are, although I still agree with his conclusions. For example, he argues that possession of language skills can't be an indicator of consciousness because human infants are presumably conscious before they acquire a language; how else, indeed, would they acquire it? But this shows only that _present_ possession of linguistic ability isn't a necessary condition of consciousness; it doesn't show that the ability to _learn_ a language isn't such a condition. As I said, though, I agree with his conclusion; I'm merely criticizing the way he gets to it.)

The remainder of the book is a wide-ranging discussion, not just of animal rights, but of ethics generally. Even aside from Regan's nominal topic, the volume could serve as a fine introduction to ethical thought in general. (Among its many highlights: a short refutation of Jan Narveson's "rational egoism" that could double as a refutation of Ayn Rand's even sillier version.)

In the end, what this gets us is a careful case for regarding mammalian animals which are at least a year old as possessors of "rights." (Regan also argues that for other reasons, we could and should want to extend "rights" to other animals; he has limited his discussion to mammals in order to keep to what he takes to be a fairly clear-cut case.) These "rights" do not, he holds, trump every other ethical consideration under the sun; in particular, in emergency situations in which either (say) a human being or a dog (or a million dogs) must be killed, we should kill the dog (or dogs) every time. These "rights" are _prima facie_ moral claims -- strong, but not indefeasible.

What I think Regan has successfully shown is that living beings don't have to be moral _agents_ in order to count in our moral deliberations. And with most of what he says on this subject, I heartily agree; in particular I think he has made just the right distinction between moral agents and moral patients, and correctly argued that moral patients have _some_ sort of "right" to consideration.

I cannot, however, follow him _quite_ all the way to his conclusions -- for example, that we are morally obliged to be vegetarian and to refrain from using animals in all scientific research. Mind you, I've been a vegetarian myself and I think there _are_ good reasons for avoiding meat; I just don't think they're morally conclusive. I agree completely that many current practices are inhumane, and I also agree with a point Regan argues repeatedly: that moral limitations on what we can do with animals do _not_, as such, interfere with the operation of the free market. But I'm still not altogether sold.

(The problem -- to put it briefly and inadequately -- is that I think Regan assigns too much to moral _patients_ in the way of "rights." I'm not persuaded that in order to have a "right," it's enough that someone else could make a moral claim on your behalf. In other words, I disagree with Regan's contention that moral agents and moral patients are entitled to exactly the _same_ sorts of moral consideration.)

I don't, however, mind admitting that Regan has changed my mind on some points and may yet change my mind on others. If I ever _do_ change my mind on this last point, he will be in part responsible.

And at any rate I highly recommend this volume to any readers interested in the topic of animal rights. Moral reasoning doesn't get any better than this.

5 of 5 people found the following review helpful.
Excellent work of moral philosophy
By dcleve
Other reviewers all seem to be Animal Rights advocates, interested in a sound justification for their preconceptions. I read this work for a different reason -- because I was interested in a non-theistic AND non-utilitarian justification for ethics. Tom Regan does an excellent job as a moral philosopher presenting an alternative way to look at ethics, and I stongly recommend this book for that reason.

As for justifying animal welfare, I found it less convincing. Regan's reason for rejecting Singer's argument for utilitarianism is because utilitarianism could sometimes justify sacrificing an animal, and he wants a moral guideline that will not allow that. Well, this is certainly assuming your conclusion, and made me wonder how much of the work was honest reasoning, and how much was a political spin document.

But the ultimate problem for me in accepting the arguments was in two areas. First, the absolutist nature of rights (either you have them, or you don't and they are non-negotiable) flies in the face of what is reasonable in the world. If a fish is not conscious, it has no rights, and if it is, its rights equal mine, even though its consiousness may be so marginal that we are extremely uncertain whether it even exists. Instead, for any consciousness-based rights system to be funcitonal, it must be based on DEGREE of consciousness, so a fish has less rights than a mouse, who has less rights than a mature human. (If mice have as many rights as humans, then almost all human activity is unacceptable -- plowing/tilling kills small rodents, as does driving, as does ANY construction work of any kind -- his mine rescue example neglects that all his options, including digging the mine in the first place, disturbs the soil fatally for some small rodents.) But Regan will not accept this, partially because any such scheme would be extremely difficult to work out, but primarily because it would allow the use/abuse of animals in some cases -- a consequence he will not accept (per his rejection of Singer) even if the reasoning for it is valid.

The second objection is that this scheme takes no account of the welfare of future beings. Extinction to him is a concern of corporatist ethics, when all that matters according to him are the individuals CURRENTLY involved. But an ethics which cannot provide a rationale to prevent future ecosystem destruction, or to prevent mass extinctions say by a comet impact 100 years in the future of individuals who are not alive today and therefore do not compute for rights calculations is deeply flawed in providing moral guidance.

These weaknesses are correctable, and this work could be improved to become a fairly compelling and general moral guideline. But to do so will result in drastically weakening the justification for animal welfare in his work, so I expect they will not be adressed, and this work will remain an interesting, but ulimately unconvincing excercise, serving solely to rally the faithful.

16 of 18 people found the following review helpful.
A Book That Will Challenge The Way You Make Moral Decisions
By Hunter Morgan
Of all the books I read in college, this one has nagged me the most. It offers a completely logical case for giving animals their own "right to life." Most of the book is an education in ethics philosophy - necessary background if one is to reflect on one's own moral decision-making when it comes to other living beings.

A Christian who believes that humans deserve higher moral consideration precisely because they are humans will not find the book particularly swaying. If one is to cite gospel for making moral decisions, Regan basically asks, "So ... WHICH gospel/scripture?" as there are many faiths that purport to receive the truth from a god or gods. Most Christians have a ready answer to that question - but one backed up by faith, not logic. Regan aims to show that our secular beliefs about human rights to life logically do not exclude - but rather, should include - other animals.

One woman in our class rejected Regan's thesis and conclusion when she learned that accepting his arguments logically necessitated a pro-life, anti-abortion stance. For that reason, a pro-life Christian might give Regan's book a closer, more sympathetic look.

Where Regan's case breaks down is in where to draw the line. Do we make it illegal to fish? To step on ants? To deal with this problem he creates a construct called "Subject of a Life" and establishes several criteria to decide which animals can be food and which ones can't. But it is hard not to see arbitrariness of whatever criteria we establish. In a sense, we are right back to where we started: refering to our personal biases as moral benchmarks.

Why do YOU exclude animals from deserving a right to live, to be eaten, skinned, etc? Is it because they aren't as smart as humans or don't have sophisticated language? Is it because the scripture you believe to be true says it's okay to kill them for your purposes? Is it because you can ... and just don't feel that guilty? Is it a morality of expedience that we choose to follow when we kill an animal that feels pain and enjoys its life?

Read this book and the questions will nag you, too.

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Robert Thayer brings the concepts and promises of the growing bioregional movement to a wide audience in a book that passionately urges us to discover "where we are" as an antidote to our rootless, stressful modern lives. LifePlace is a provocative meditation on bioregionalism and what it means to live, work, eat, and play in relation to naturally, rather than politically, defined areas. In it, Thayer gives a richly textured portrait of his own home, the Putah-Cache watershed in California's Sacramento Valley, demonstrating how bioregionalism can be practiced in everyday life. Written in a lively anecdotal style and expressing a profound love of place, this book is a guide to the personal rewards and the social benefits of reinhabiting the natural world on a local scale.

In LifePlace, Thayer shares what he has learned over the course of thirty years about the Sacramento Valley's geography, minerals, flora, and fauna; its relation to fire, agriculture, and water; and its indigenous peoples, farmers, and artists. He shows how the spirit of bioregionalism springs from learning the history of a place, from participating in its local economy, from living in housing designed in the context of the region. He asks: How can we instill a love of place and knowledge of the local into our education system? How can the economy become more responsive to the ecology of region? This valuable book is also a window onto current writing on bioregionalism, introducing the ideas of its most notable proponents in accessible and highly engaging prose.

At the same time that it gives an entirely new appreciation of California's Central Valley, LifePlace shows how we can move toward a new way of being, thinking, and acting in the world that can lead to a sustainable, harmonious, and more satisfying future.

• Sales Rank: #758879 in Books
• Published on: 2003-04-22
• Original language: English
• Number of items: 1
• Dimensions: 9.02" h x .67" w x 5.98" l, 1.13 pounds
• Binding: Paperback
• 300 pages

Review
"The author asks three existential questions: Who am I? Where am I? What am I supposed to do? LIFEPLACE is a guide to answering the second question, which, in the end, may help us to better address the remaining two."--Scott Davis, "Landscape Architecture"

From the Inside Flap
"A superb blend of thoughtful analysis and delightfully readable prose, LifePlace is both a major contribution to bioregional literature and an excellent guide to sustainable practice."—Daniel Kemmis, author of This Sovereign Land: A New Vision for Governing the West

"LifePlace offers an inspired approach for creating an alternative, more secure future than presently faces us. Thayer's arguments are convincing; his optimism and sense of wonder are contagious. As we finish the book, we are changed by it, and its influence lingers like a time-release capsule. LifePlace is a profound contribution to landscape architecture literature and beyond."—Joan Woodward, author of Waterstained Landscapes: Seeing and Shaping Regionally Distinctive Places

From the Back Cover
"A superb blend of thoughtful analysis and delightfully readable prose, "LifePlace is both a major contribution to bioregional literature and an excellent guide to sustainable practice."--Daniel Kemmis, author of "This Sovereign Land: A New Vision for Governing the West

""LifePlace offers an inspired approach for creating an alternative, more secure future than presently faces us. Thayer's arguments are convincing; his optimism and sense of wonder are contagious. As we finish the book, we are changed by it, and its influence lingers like a time-release capsule. "LifePlace is a profound contribution to landscape architecture literature and beyond."--Joan Woodward, author of "Waterstained Landscapes: Seeing and Shaping Regionally Distinctive Places

Most helpful customer reviews

16 of 16 people found the following review helpful.
Live life close to the earth
By Avery Yale Kamila, www.GreenMarketReport.com
In a narrative rich with the essence of the Sacramento Valley, Thayer crafts a compelling argument for a life lived closer to the earth. He begins this evocative book--which is part memoir, part lifestyle manual--by describing his home of the last 30 years as "a mail-order spouse whom I would grow to appreciate, then love." Most readers will forgive his reluctant love affair, for Thayer moved to California's monotonous, agricultural valley from the rugged, mountainscape of Boulder, Colorado.
The author, a landscape architecture professor at the University of California, Davis, chronicles his growing connection with and attachment to a place some might find unlovable as an illustration of his point that every area possesses both unique potentials and limitations. He advocates for communities built upon new urbanist principles, art that is framed by region and education that is reflective of place. Drawing from personal experience, he offers a multitude of suggestions on how to reconnect with our immediate surroundings.
He cautions against allowing our local communities to be supplanted by the hegemony of the global economy and champions relocalized trade. He takes exception to large, top-down organizations. "The truth," he writes, "which neither the traditional right nor left wishes to admit, is that broadly enfranchised, local grassroots efforts to identify with and care for natural regions are so powerful, so ultimately democratic, and so basically popular with the American people that they threaten the huge, entrenched political organizations on both sides."
At its core, the book holds that a bioregional orientation is the only way to create true sustainability. Building upon the themes of other authors, such as Paul Hawken, Jane Jacobs and David Orr, Thayer shows readers how a deepened connection to the surrounding natural region can add meaning and texture to our often disconnected, modern lives.

1 of 1 people found the following review helpful.
Such a good book
By Amanda
I had to get this for a school book, but I loved it. Thayer's ideas on bioregional practices is very insightful. He writes in a way that you always learn something, but it's easy to read.

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^^ PDF Download Spacefaring: The Human Dimension, by Albert A. Harrison

PDF Download Spacefaring: The Human Dimension, by Albert A. Harrison

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The stars have always called us, but only for the past forty years or so have we been able to respond by traveling in space. This book explores the human side of spaceflight: why people are willing to brave danger and hardship to go into space; how human culture has shaped past and present missions; and the effects of space travel on health and well-being. A comprehensive and authoritative treatment of its subject, this book combines statistical studies, rich case histories, and gripping anecdotal detail as it investigates the phenomenon of humans in space—from the earliest spaceflights to the missions of tomorrow.

Drawing from a strong research base in the behavioral sciences, Harrison covers such topics as habitability, crew selection and training, coping with stress, group dynamics, accidents, and more. In addition to taking a close look at spacefarers themselves, Spacefaring reviews the broad organizational and political contexts that shape human progress toward the heavens. With the ongoing construction of the International Space Station, the human journey to the stars continues, and this book will surely help guide the way.

• Sales Rank: #521792 in Books
• Published on: 2002-10-07
• Original language: English
• Number of items: 1
• Dimensions: 9.00" h x .88" w x 6.00" l, 1.18 pounds
• Binding: Paperback
• 342 pages

Amazon.com Review
The title of this book really ought to be Spacefarers, because unlike many space travel authors, Harrison, a professor of psychology, focuses primarily on the people doing the traveling. On the technological side, he explores astronaut selection and training, medical and environmental hazards, and issues of life support and habitation. He pays equal attention to "soft" science aspects of human space travel, such as the stresses that arise from working and surviving in space, group dynamics among astronauts, and even off-duty time (and it is here that Harrison boldly goes where few space authors have gone before--into the realm of sex in space).

Harrison notes that while NASA has gathered heaps of physiological data about astronauts, the agency makes little effort to collect psychological and behavioral information. In fact, such research has been discouraged. This may come from the idea that in the past, NASA astronauts were presented as "flawless individuals" and that any hints of emotional instability could possibly decrease funding. Conversely, the Russian space program, with its emphasis on long-duration flights, has always studied human behavior in space. Which leads us to one of the book's best didjaknows: Did you know that cosmonauts only played chess against groundside opponents, to avoid in-group competition and friction?

In the final chapters, Harrison does address the nuts and bolts of spacefaring, surveying prospects for lunar and Martian colonies, and even interstellar travel. The chapter on space tourism is quite comprehensive and contains a startling insight: tourism could create a push into space stronger than science or exploration. Says Harrison:

"Not only would making space accessible to a broad segment of the population give people exciting and new experiences, it would encourage many different kinds of human activities in space. Thus, the space tourism industry could develop both the technology and the popular support required to accelerate human progress in getting off our planet."

All told, Spacefaring is a broad and readable review of the hazards and issues that will confront future space travelers, and it creates a vivid picture of what daily life may be like for those lucky adventurers. --J. B. Peck

From Booklist
From the author of Living Aloft: Human Requirements for Extended Spaceflight (1985) and After Contact: The Human Response to Extraterrestrial Life (1997) comes this look at what human beings need to be able to live in space. With the U.S. poised to begin launching people into space on longer, more complicated voyages than ever before, Harrison argues that more emphasis needs to be placed on what he calls the "human dimension" of space travel (not just survival techniques but dealing, for example, with issues of loneliness and isolation). In addition to psychological issues, Harrison addresses some vital practical matters such as how space voyagers will communicate with those on Earth and how "multigeneration" missions, in which people are born, live, and die on board a space vessel, will require us to rethink many of our notions of what constitutes a society. This is an intelligent, challenging book, perhaps too technical for some general readers but ideal for those with an interest in space travel and a desire to explore the cutting edge. David Pitt
Copyright © American Library Association. All rights reserved

Review
"Well-written, covers a range of research and makes several interesting points on almost every page."--"American Scientist

Most helpful customer reviews

7 of 7 people found the following review helpful.
Great book about an unexplored topic
By Fraser Cain
Like many of you, I'm a total advocate for human space exploration. Sure, robots are great, with their industructability and unquestioning loyalty, but there are times when you really need to get some human hands and eyes on location to provide some solid data and deal with the unexpected. But humans are soft, fragile, and can sometimes get a little grumpy.
Spacefaring: the Human Dimension by Albert Harrison helps fill a niche that I've found largely unfilled in most of the space exploration books I've read - how to keep humans alive, and stop them from killing each other during long space trips. And by focusing only on this aspect of space travel, Harrison gives the subject matter the time and respect it deserves. Each element is covered in tremendous detail, including the basics of food, air, water, heat, etc. but also the more psycological elements of coping with stress, group dynamics, training, and dealing with mistakes and disasters. Harrison throws in a plenty of anecdotes to give real world examples to the topics covered.
I'd recommend this book to anyone who finds this aspect of space exploration fascinating. I'd especially recommend it to folks like the Mars Society, as many of the issues have been largely ignored by NASA so far. And I'd force scriptwriters and directors to read this book before they make another Mission to Mars. Great book!

14 of 15 people found the following review helpful.
Review by Pascal Lee, SETI Institute
By Dr. Pascal Lee, SETI Institute
Al Harrison's book "SPACEFARING" has the qualities of an instant classic. It deals brilliantly with the central element in our ventures into space, the human being. It is a book about human factors in space. The work has the thoroughness and completeness of an academic treatise, but still reads easily. It is packed with little-known anecdotes and many cool historical and technical facts. The book's clear organization is particularly helpful, not just for guiding the layreader through a complex subject, but also for serving as a quick reference for space exploration professionals needing to read up on a specific topic. The book offers both a summary of lessons learnt and an analysis of our possible spacefaring future. For planners of a human mission to Mars, this is an ideal synthesis of where we stand on the subject of human factors.

16 of 17 people found the following review helpful.
must-have for space scientists and sci-fi authors
By Amazon Customer
Al Harrison's new book is simply the best resource on the human side of spaceflight ever written. From radiation hazards to ergonomics to sex in space, Harrison provides a readable, comprehensive overview of the state of our knowledge. There are details aplenty, enough brilliant tidbits to add verisimilitude to any novel.
Harrison focuses on NASA's hostility to human-factors research, particularly in contrast to the Russians' long history of interest in crew selection and the effects of long-duration spaceflight. Given NASA's recent objections to the flight of Dennis Tito, this context is extremely timely.
His concluding chapter, on the drive to explore space, why we came so far so quickly, then walked away from human exploration, is well-reasoned, insightful and deeply passionate.

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