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The Greeks and the Irrational (Sather Classical Lectures), by E. R. Dodds
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In this philosophy classic, which was first published in 1951, E. R. Dodds takes on the traditional view of Greek culture as a triumph of rationalism. Using the analytical tools of modern anthropology and psychology, Dodds asks, "Why should we attribute to the ancient Greeks an immunity from 'primitive' modes of thought which we do not find in any society open to our direct observation?" Praised by reviewers as "an event in modern Greek scholarship" and "a book which it would be difficult to over-praise," The Greeks and the Irrational was Volume 25 of the Sather Classical Lectures series.
- Sales Rank: #530273 in Books
- Published on: 2004-06-16
- Original language: English
- Number of items: 1
- Dimensions: 8.00" h x .90" w x 5.50" l, .84 pounds
- Binding: Paperback
- 336 pages
Review
"An exciting and fundamental subject; profound learning illuminated by imaginative insight and controlled by a modest and balanced judgment; a literary style of exceptional clarity, vigour, and elegance; the combination of these ingrediants produces a book which it would be difficult to over-praise."--"Oxford Magazine"
Most helpful customer reviews
40 of 42 people found the following review helpful.
Stimulating, despite a questionable agenda
By A Customer
It is not uncommon for major figures of Ancient Greek thought to be deemed 'rationalists', a word often tainted by modern science in its implications. E.R. Dodds' book is fairly difficult to gauge on this. On one hand, it reconsiders the 'rationalist overview' by tracing back various guises of irrationalism that permeated Greek culture - a belief in daimons, the conception of a useful mania, theurgy, astrology, mystery cults. Writing about these elements, Dodds surveys a wide variety of authors and themes and provides a lively compendium. On the other hand, his methodology has shortcomings. The reader soon realizes that the ambivalence of Greek thought between the power of reason and its limitations is not a virtue according to Dodds. This is a legitimate point of view, but it has important consequences on the book's agenda. It is unabashedly teleological: irruptions of irrationalism are usually seen as 'symptoms', as setbacks from Dodds' ideal of positivistic rationalism. This is emphasized by his characterization of 5th century BC as Greece's Aufklarung. The chapter on theurgy is equally representative: while it is well-researched and in-depth, it is also filled with simplifications (the equation 'theurgy = magic', frequent in 1950s and 1960s scolarship, is stated repeatedly) and shows little sympathy for either theurgy or its theorists; this section would color many subsequent studies on the spirituality of late Neoplatonism, until scholars such as H.-D. Saffrey (a pupil of Dodds) favored an approach which was more open-minded and receptive. In spite of this, Dodds' book remains extremely stimulating and should be read by all those who are fascinated by the blurred line between reason and what is out of its reach; but it should not be considered as the last word on its objects of study.
74 of 76 people found the following review helpful.
Those Crazy Greeks
By Dave (D.J.) Butler
Dodds introduces his material with an anecdote of a young man he met in the British Museum who confessed his inability to get excited about the Elgin Marbles, because, after all, the Greeks were so "terribly rational." Dodds then poses the question, "[w]ere the Greeks in fact quite so blind to the importance of nonrational factors in man's experience and behaviour as is commonly assumed both by their apologists and by their critics?" In answering his own question (the answer is, of course, "no"), Dodds writes an interesting book.
Dodds's chapters (originally lectures) are roughly chronological and thematic, starting (as one must) with Homer's use of "ate" and working down through the increasing rationality of classical Greece to the Hellenistic Return to Irrationality. En route, he deals with perceived shamanistic influences, the notion of divine inspiration, the question of whether man has a soul, etc.
_The Greeks and the Irrational_ is great in itself and may have value, as Dodds indicates in his closing chapter, to moderns seeking to understand their own relationship with Irrationality. It is also enlightening background reading for any student of the classics generally, in particular providing useful commentary on Homer, Plato (lots on Plato) and the tragedians. Because each chapter was originally a lecture, Dodds' style is eloquent and also readable. Each chapter is buttressed with an impressive clump of endnotes (about a quarter of the book must be notes) for further research.
19 of 20 people found the following review helpful.
Dodds - the ideal communicator
By M.I.
This is a work that can't fail to grip. It's not a work just for the historian or the classicists. It's a book for anyone with an interest in the mind and the civilisation of Europe and America. Our notion of the ancient Greeks as an intensely rational people doesn't begin to do them justice. They too had their deeper, psychic side, on the basis of which their philosophy developed, and which even the modern culture continues to demonstrate. The Greek view of madness (mania),and possession, not necessarily as a curse, is explored from original sources. 'Madness' could be viewed as even a blessing in this ancient culture. So too the 'Sacred Disease' of Hippokrates (i.e. epilepsy). We find his treatment of what may be the first description of an out-of-body experience - in Pindar (c.470 B.C.E.) and the poetic double vision and causation, the Muses' gift. Not to be missed by anyone with an interest in the human mind.
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