Fee Download When a Jew Dies: The Ethnography of a Bereaved Son, by Samuel C. Heilman
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When a Jew Dies: The Ethnography of a Bereaved Son, by Samuel C. Heilman
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Samuel Heilman's eloquent account of the traditional customs that are put into practice when a Jewish person dies provides both an informative anthropological perspective on Jewish rites of mourning and a moving chronicle of the loss of his own father. This unique narrative crosses and recrosses the boundary between the academic and the religious, the personal and the general, reflecting Heilman's changing roles as social scientist, bereaved son, and observant Jew. Not only describing but explaining the cultural meaning behind Jewish practices and traditions, this extraordinary book shows what is particular and what is universal about Jewish experiences of death, bereavement, mourning, and their aftermath.
Heilman describes the many phases of death: the moment between life and death, the transitional period when the dead have not yet been laid to rest, the preparation of the body (tahara), the Jewish funeral, the early seven-day period of mourning (shivah), the nearly twelve months during which the kaddish is recited, and the annual commemorations of bereavement. The richly informative ethnography that surrounds Heilman's personal account deepens our understanding of the customs and traditions that inform the Jewish cultural response to death.
When a Jew Dies concludes by revealing the rhythm that lies beneath the Jewish experience with death. It finds that however much death has thrown life into disequilibrium, the Jewish response is to follow a precisely timed series of steps during which the dead are sent on their way and the living are reintegrated into the group and into life. Filled with absorbing detail and insightful interpretations that draw from social science as well as Jewish sources, this book offers new insight into one of the most profound and often difficult situations that almost everyone must face.
Cover illustration by Max Ferguson
- Sales Rank: #1133914 in Books
- Published on: 2002-11-04
- Original language: English
- Number of items: 1
- Dimensions: 9.02" h x .64" w x 5.98" l, .83 pounds
- Binding: Paperback
- 271 pages
From Publishers Weekly
"For Jews, time alone does not heal; life with people does," posits Heilman, a sociologist at the City University of New York. The Jewish rituals of death and mourning, he says, "demonstrate that however much death has thrown life into disequilibrium, the Jewish response is to bring that life back to some equilibrium in a precisely timed set of steps." As the only child of Holocaust survivors, Heilman struggled all his life with a legacy of death. Five years ago, when his father died, Heilman was forced to confront death "not as... the object of an anthropologist's curiosity. Death became my father." His book crosses back and forth among personal, academic, religious and collective boundaries. Structured in two voices of the bereaved son and the social scientist the intimate, poignant narrative describing his experiences around his father's death contrasts with an objective, academic exploration of the whys and hows of traditional practices that help the mourner master the encounter with death. He concludes that the role of community in repairing morale and ensuring personal and collective continuity is paramount: "For Jews in death no less than in life, solitariness is replaced by solidarity." Heilman recognizes that his traditional approach may not resonate with everyone in today's pluralistic society, but the rhythms of death and mourning he describes reflect enough of the universal to appeal to many seeking understanding and solace.
Copyright 2001 Cahners Business Information, Inc.
From Library Journal
When his father, a Holocaust survivor, died in 1996 after a long illness and a series of strokes, Heilman (Defenders of the Faith; Jewish studies, CUNY) followed the traditional rituals of Jewish mourning, from gosess and petira (for near death and the end of life) to leveiya (the funeral and its accompaniments) to yahrzeit (anniversary of a death) and finally to the perpetual remembrance of beit olam and yizkor. As he did so, he not only analyzed these traditions from a sociocultural perspective but also looked deeply into his own personal experiences and emotions (presented in boxed inserts in the text). He concludes, "However much death has thrown life into disequilibrium, the Jewish response is to bring that life back to some equilibrium in a precisely timed series of steps, during which the dead are sent on their way and the living are reintegrated into the group and the world they inhabit." Although voluminous notes are given, there is no bibliography, which would have been helpful to general readers, students, and scholars alike. Nevertheless, When a Jew Dies is a moving and enlightening contribution to the literature of the Jewish way of death, dying, and mourning. Recommended for public, academic, and professional library collections. Marcia Welsh, formerly of the Guilford Free Lib., CT
Copyright 2001 Reed Business Information, Inc.
From Booklist
Heilman was born in Germany just after World War II, the only child of concentration camp survivors; the family emigrated to the U.S. three years later. In 1996, Heilman's father died, and the author began looking for books that explained the cultural meaning behind the practices and traditions that surrounded a Jewish death. Not finding any, he wrote this, his eighth book, which describes what is particular and what is universal about the Jewish experiences of death, bereavement, mourning, and their aftermath. Heilman describes the phases of death: the moment when Jews hover between life and death, the period when the dead have not yet been laid to rest, the preparation of the body, the funeral, the 7-day period of mourning, and the nearly 12 months during which Kaddish (the memorial prayer) is recited. The book insightfully examines a traumatic time in all our lives. George Cohen
Copyright © American Library Association. All rights reserved
Most helpful customer reviews
7 of 7 people found the following review helpful.
Comfort & Enlightenment
By Ron Potemkin
Prof. Heilman's book was the comfort of a wise friend when I needed it most, just after I lost my sister to cancer. As a Jew, I wanted to seek solace in my faith after this devastating loss - but, having grown up essentially unaffiliated, I did not quite know where to turn, nor what it all meant. The Jewish rituals of mourning, burial, kaddish - all were largely foreign to me. I was very fortunate to be given Prof. Heilman's book as a gift from a dear friend, and it became my guidebook through what was, for me, new and frighteningly uncharted territory. "When a Jew Dies" provides an explication of Jewish law and custom on death that is understandable to a layman, but textured enough to be of great use to an academic as well. But what I found most warming of all was Heilman's moving account of his own struggle to cope with the death of his father, after a long and nightmarish battle with the effects of a debilitating stroke. Anyone who has suffered a similar loss will find this book an invaluable companion.
2 of 2 people found the following review helpful.
A Combination of the personal and the analytic
By A Customer
This is a sensitively written book that combines the analytic view of what death, bereavement and mourning mean to Jewish tradition along with the author's personal experience with the encounter with death. For those who want to know not only what tradition demands but what the underlying sociological, psychological and anthropological meaning behind those traditions is as well as how this all affects those who practice the tradition, this book will be a useful guide. It will take you inside -- deep inside -- what happens when a Jew dies.
1 of 1 people found the following review helpful.
Teaches one how to deal with death and bereavement
By A Customer
This book offers a clear understanding of how Jews deal with death, bereavement and mourning. It provides the reasons behind the customs, the social and cultural meanings that support them and a personal statement by the author. It neatly blends the objective and the subjective yet without blurring the view from each -- a remarkable accomplishment. Best of the Jewish mourning books available.
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